Thursday, August 28, 2014

LESSON, Radical Teachings of Jesus Lesson #8: Blessed are the Persecuted

In Matthew 5 Jesus gives us a list of personal “attitudes” that will cause us to be “blessed” or “happy”. These are directly counter the usual humanistic way of thinking.




Radical Concept #8

"Blessed [are] they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven." [Matthew 5:10 KJV]

To be “righteous” means to be in a “condition acceptable to God.” In a broad sense, this means that a person is in a state of being as they ought to be.1 With this statement, Jesus is countering our innate desire to be accepted and rewarded for being good. He is pronouncing us “blessed” when we are rejected by the World system because we align ourselves with him.

  1. Is it our natural inclination to seek the approval of other people?
  1. How does this manifest itself in our lives? Is there such a thing as “adult peer presser?
    1. With the people we know…
    2. With the people we don’t know…
  1. How does the Bible address the issue of “conforming” to this world? See Romans 12:1-3
  1. What are some real life ways in which we should “dare to be Godly”? What are the real life consequences?
  1. If I am popular/cool/hip with the prevailing culture around me, should I be concerned? Is there a difference between being accepted and being respected? See Luke 6:26.
  1. When Jesus refers to “false prophets” to whom is he referring? [as an example see 1 Kings 22].
  1. Make a list of the Godly prophets who were well received and well compensated for their ministry.
  1. True/False. Jesus was only followed by a few fishermen and the ignorant masses. [see John 12:42-43, Luke 8:1-3, Matthew 8:8]
  1. Is it possible to believe in Jesus without confessing him? Can we be saved if we refuse to confess him as Savior?
"Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven." [Matthew 10:32-33 KJV]

"… if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, "Everyone who believes in him will not be put to shame."" [Romans 10:9-11 ESV]

To continue to the next lesson, click HERE.


1 Vine’s Expository Dictionary referenced at http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G1343&t=KJV

Radical Teachings of Jesus Lesson # 7: Blessed are the Peacemakers

In Matthew 5 Jesus gives us a list of personal “attitudes” that will cause us to be “blessed” or “happy”. These are directly counter the usual humanistic way of thinking.




Radical Concept #7
"Blessed [are] the peacemakers: for they shall be called the children of God." [Matthew 5:9 KJV]

What does it mean to be a “peacemaker”? This is the only time in the New Testament that this word is used. Let’s explore the idea of “making peace” and how it labels us as “children of God.”
  1. Is a peacemaker the same thing as a pacifist?
    1. Pacifist: a person who believes that war and violence are unjustifiable.
  1. What is “peace”?
    1. Peace: Freedom from or the cessation of war or violence
  1. Is it possible to have peace by suspending conflict or must the conflict come to an end in order for peace to exist?
  1. Should I be willing to deny myself good things so that I can spare a conflict in a fellow believer’s conscience? See Romans 14:15-20

"Let us therefore follow after the things which make for peace, and things wherewith one may edify another." [Romans 14:19 KJV]
  1. Is a “peace-maker” fundamentally opposed to all conflict?
"Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men. Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good." [Romans 12:17-21 KJV]

  1. Is the Christian ever required to engage in conflict? If so when, how and for what purpose?
  1. Questions to answer before seeking peace through conflict:
    1. Do I have the authority to engage in this conflict?
    2. What are my motives for engaging in this conflict?
    3. Have I tried to see the other side of this dispute?
    4. Have I exhausted all peaceful methods for resolution?
    5. Am I trying to do what only God can do?
  1. Who is the greatest peacemaker?
  1. What conflict did he resolve? Between whom?
"Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:" [Romans 5:1 KJV]
  1. How did Jesus resolve the conflict between God and man?
  1. Does Jesus continue today in this role?
"For [there is] one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time." [1 Timothy 2:5-6 KJV]

  1. How can I apply this example to my life?
  1. My greatest objective in any conflict should be to:
    1. Bring peace between the offended and offending parties,
    2. Bring peace between all parties and God.
  1. As we imitate Jesus in his role as “mediator” we too will be known as the ____________ ___ ___________.
To continue to the next lesson, click HERE.

LESSON, Radical Teachings of Jesus Lesson #5 Blessed are the Merciful



In Matthew 5 Jesus gives us a list of personal “attitudes” that will cause us to be “blessed” or “happy”. These are directly counter the usual humanistic way of thinking. 




Radical Concept #5
"Blessed are the merciful: for they shall obtain mercy." [Matthew 5:7 KJV]

At first glance, this statement may not seem to be that radical of a concept. After all we have all heard (and used) the phrase “what goes around comes around”. It is a concept based in the Biblical principle of sowing and reaping.


"Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap." [Galatians 6:7 KJV]


Thankfully, this is still a foundational principal of our American society. However, if we remove ourselves from our Western/American ideals a little, we will see that the concept of mercy is not nearly as pervasive on a global scale or in overall historical context.

1. Definition of “Mercy”: Compassion or forgiveness shown toward someone whom it is within one's power to punish or harm.

2. What condition must be met before a person is in a position to show mercy?

3. Does a position of authority give you the ability to show mercy?

4. Does being a victim give you the ability to show mercy?

5. What are three spheres of authority that a crime/sin such as murder violates?


 6. The Old Testament context of the “eye for an eye, tooth for a tooth” laws.
Exodus 21:24: This passage is concerning a scenario in which two men are fighting and injure a pregnant woman, causing her to go into premature labor. If the child and mother survive without further injury, the guilty party is to pay a fine, but if “mischief follows” (further injury or death) the injury for injury principle is to be enacted up to the death penalty.


Leviticus 24:20: This scenario involves a fight between a man of Egyptian/Israeli descent who was in a fight with a Jewish man. The first man, in the course of the fight, blasphemes the God of Israel. This is a fight apparently fueled by religious hatred. In this scenario God orders the injury for injury principle is to be enacted up to the death penalty.



Deuteronomy 19:21: The third scenario occurs when a person has deliberately offered up false testimony to knowingly accuse someone who is innocent. In this example God specifically forbids the showing of mercy. Whatever the penalty of which the falsely accused was in danger, must be inflicted on the accuser.


7. Is the promise that the merciful will obtain mercy referring to Divine mercy or human mercy? Explain.

8. When we are in a position to show mercy, what is our basis for doing so?
 ""You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you. "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect." [Matthew 5:38-48 ESV]

9. In the Tabernacle of Israel what covered the stone tablets of the Law of God?
"And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which [are] upon the ark of the testimony, of all [things] which I will give thee in commandment unto the children of Israel." [Exodus 25:21-22 KJV]

10. How does this contrast with the future event spoken of in Romans 14:10 and 2 Corinthians 5:10?

To go to the next lesson, click HERE.

Friday, August 22, 2014

Confronting the New face of Evil

As Christians and other non-Muslim Iraqis flee their homes in the face of ISIS terror, I am deeply saddened by the unapologetic barbaric blood-lust that is engulfing our world.

While I do grieve the deaths of my Christian brothers and sisters in Iraq, Sudan, Syria, Egypt and other places, I do not mourn them without hope. I am quite confident that those who remain loyal to Jesus to the point of exile, crucifixion and/or beheading will certainly be received into heaven with open arms.

My real sorrow is of another sort. You may not realize it yet, but those lofty ideas of “peace” and “freedom” (which we too often take for granted) are on life support. For too many people, I think, peace and freedom are not really concepts at all. They are just words that they vaguely remember from a ninth grade American History class. These words are so common to us that they are a part of the wall paper of our lives. Sadly, there is a darkness creeping over our world that is the antithesis of those enlightened concepts.

I know that many people (many much smarter than me) are trying to parse out the cause of the current creeping darkness. Why are ISIS and their ilk so brutal, so oppressive? Is it economic in origin? Is it anger over some (real or perceived) injustice in history? Is it just another manifestation of Islamic sectarian violence? Has the world simply gone crazy?

Here is what I think. I think that this is not a new war. It is simply a new front in a very, very, very old war. This is a part of the same war that started millennia ago in a garden called Eden. You see, whether you believe it or not, there is a very real conflict that exists between evil and good (or to be more specific, between evil and God).

Evil does exist.

And Satan exists as its champion. The Bible clearly and repeatedly reveals to us that Satan (or the “devil” if you prefer) is a very real and very conscious entity, active in this world. From his first appearance in Genesis his objective has been to inflict death on the human race. He desperately wants us to defy God. He also wants us to follow the ways of Cain by turning on one another in fratricidal rage. His objective is to steal, kill, and destroy that which is good. Too often he succeeds.

Now before I carry this train of thought any further, I want to challenge your sensibilities just a bit. The reason the atrocities of ISIS are so horrifying to many people is because the images of beheading and torture are inescapable. Genocide is evil in and of itself, but usually the perpetrators make some effort to hide and deny their crimes. ISIS, on the other hand, places the heads of their victims on sticks in the front yard in a macabre spectacle.

The evil of this genocide has become impossible to ignore. How inconvenient.

In the “civilized” world, I think, we fancy ourselves as children of light. We are lovers of “life” in all its forms. We will spend gazillions of dollars to save the whales (or the dolphins, or polar bears, or trees, or owls, or to rescue pets from the crazy-cat-lady-down-the-street.)  Yet despite all of our purported “goodness” a legal genocide takes place daily within our own borders as thousands of babies are prematurely torn from their mother’s womb and discarded as so much trash.

But, hey, at least we don’t have to see the pictures.

My point is this: the deadly influence of evil is present throughout our world. Evil is starving people in North Korea. Evil is oppressing people in China. It is running drugs in Central America. Regions of Africa that I do not pretend to understand still reel in genocidal conflict. Flash points of hatred, theft and murder are erupting around the world. Evil, it seems, is gaining traction all around us. Even in “civilized” Europe and other parts of the Western world young men are abandoning their native lands and joining forces with unabashed Evil.

Evil is and always has been a formidable enemy. In fact Evil is so strong, so overwhelmingly insidious that you or I cannot overcome it with schemes of human design. The problem is that our “morals” aren't good enough to do the job. Waving old glory and singing patriotic songs isn't going to cut it. We cannot (nor could we ever) defeat Evil by being smart, prosperous, patriotic or moral.

It seems to me that if we are going to be the children of light, we’d best get to being just that. The only force in this world with the strength to overcome Evil is the gospel of Jesus Christ. Here is the deal; Jesus is, and always has been, on a collision course with Evil. Remember, it was Jesus who said, “I come not to send peace, but a sword.” Either those who possess the gospel will take it to the Evil, or the Evil will come to those who have the gospel.

The gospel does not exist to make us wealthy. It does not exist to form a culture or make the world “civilized” and “moral”. The gospel does not even exist to give us an excuse to build palatial church buildings, or quibble about the minutia of ecclesiastical life. The gospel exists to free oppressed men, women and children from the ravages of sin and reconcile them to a Holy God who loves them.

Make no mistake, sin is deadly. Sure, sometimes sin dresses itself in respectable clothes and parades around with sophisticated education and impeccable manners. It is deceptive that way, but in the end sin will be revealed for what it really is, rebellion against God.

You see, Evil has always had a three-fold mission; it steals, it kills, and it destroys. The problem with the fight we face is that the war against Evil cannot be won with physical means. If you bomb it out of existence in one place, it will pop up in another.  Evil is spiritual in origin, not physical. Ultimately, if we are going to overcome this Evil it will be because the Church returns to its mandate, sacrifices itself in prayer and surrenders its treasure to takes the gospel to the world.

May God help us to have the courage, to do his will.


Saturday, August 16, 2014

LESSON, The Radical Teachings of Jesus Christ #3: Blessed are the meek...

In Matthew 5 Jesus gives us a list of personal “attitudes” that will cause us to be “blessed” or “happy”. These are directly counter the usual humanistic way of thinking.


Radical Concept #3
 "Blessed are the meek: for they shall inherit the earth." [Mat 5:5 KJV]

Definition of “meek”: mildness of disposition, gentleness of spirit, meekness
Meekness toward God is that disposition of spirit in which we accept His dealings with us as good, and therefore without disputing or resisting. In the OT, the meek are those wholly relying on God rather than their own strength to defend against injustice. Thus, meekness toward evil people means knowing God is permitting the injuries they inflict, that He is using them to purify His elect, and that He will deliver His elect in His time (Isa 41:17, Luk 18:1-8). Gentleness or meekness is the opposite to self-assertiveness and self-interest. It stems from trust in God's goodness and control over the situation. The gentle person is not occupied with self at all. This is a work of the Holy Spirit, not of the human will (Gal 5:23).

Is "meekness" the equivalent of "weakness"?

How is Moses described in Numbers 12:3? What are the circumstances of this passage?
(Now the man Moses [was] very meek, above all the men which [were] upon the face of the earth.) [Num 12:3 KJV]

How does Jesus describe himself in Matthew 11:24? What impact does this have on us as individuals?

What are realistic ways in which "meekness" (strength under control) will manifest itself in the life of the believer?


How does this contrast with advice the "world" will give?


What is the opposite of meekness? 



What is God's opinion of the proud?
"These six [things] the LORD hates, Yes, seven [are] an abomination to Him: A proud look, A lying tongue, Hands that shed innocent blood, A heart that devises wicked plans, Feet that are swift in running to evil, A false witness [who] speaks lies, And one who sows discord among brethren. [Pro 6:16-19 NKJV]

What will be the end result of proud people? Of the meek?
The LORD will destroy the house of the proud: but he will establish the border of the widow. [Pro 15:25 KJV]


Review the following verses:
[Pro 8:13 KJV] The fear of the LORD [is] to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.[Pro 11:2 KJV] [When] pride cometh, then cometh shame: but with the lowly [is] wisdom.[Pro 13:10 KJV] Only by pride cometh contention: but with the well advised [is] wisdom.[Pro 14:3 KJV] In the mouth of the foolish [is] a rod of pride: but the lips of the wise shall preserve them.[Pro 16:18 KJV] Pride [goeth] before destruction, and an haughty spirit before a fall.[Pro 29:23 KJV] A man's pride shall bring him low: but honour shall uphold the humble in spirit.[Mar 7:22 KJV] Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:[1Jo 2:16 KJV] For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Is it possible that the meek inherit the earth because they are the only ones left standing?


To go to the next lesson click HERE.

LESSON, Radical Teachings of Jesus #4, Hunger and thirst after righteousness...


In Matthew 5 Jesus gives us a list of personal “attitudes” that will cause us to be “blessed” or “happy”. These are directly counter the usual humanistic way of thinking.

Radical Concept #4
"Blessed are those who hunger and thirst for righteousness, For they shall be filled." [Matthew 5:6 NKJV]

Define “righteousness”:

What is the idea behind the words “hunger and thirst”? 

In a natural sense, what does hunger and thirst indicate? Are they continual or occasional desires? 
"For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous." [Romans 5:19 KJV]


What does a lack of hunger or thirst indicate?


So, those who have a “continual intense desire” to be “right with God” will be filled. Why?

"Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much." [James 5:16 KJV]

"For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil." [1 Peter 3:12 KJV]

Is the “righteous man” of James 5:16 positionally righteous, practically righteous or both? 

Identify the correct statements:
No one can be righteous except Jesus.
Christians can be righteous.
In order to be righteous in the sight of God I must live a life of perfection. (see Genesis 15:6)
Positional  righteousness (belief) will inevitably lead to practical righteousness (obedience).

What happens when my desire for righteousness conflicts with my daily life? (see Romans 7).

How is this conflict resolved? (Romans 8)

How is a believer’s desire for righteousness fulfilled?
"As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness." [Psalms 17:15 KJV]

How will a whole hearted pursuit of righteousness affect our lives?
"Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?  
Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?  
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day [is] the evil thereof." [Matthew 6:25-34 KJV]

To continue to the next lesson click HERE.

LESSON, Radical Teaching of Jesus Christ #2: Blessed they that mourn...


In Matthew 5 Jesus gives us a list of personal “attitudes” that will cause us to be “blessed” or “happy”. These are directly counter the usual humanistic way of thinking.

Radical Concept #2
"Blessed are they that mourn: for they shall be comforted." [Matthew 5:4 KJV]

Definition of “mourn”: feel or show deep sorrow or regret for (someone or their death), typically by following conventions such as the wearing of black clothes. To feel regret or sadness about (the loss or disappearance of something).

Name some common circumstances that will cause a person to mourn.

What were the disciples mourning in Mark 16:9-14? Was there more than one source of grief?
"Now when [He] rose early on the first [day] of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons. She went and told those who had been with Him, as they mourned and wept. And when they heard that He was alive and had been seen by her, they did not believe. After that, He appeared in another form to two of them as they walked and went into the country. And they went and told [it] to the rest, [but] they did not believe them either. Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen." [Mark 16:9-14 NKJV]

What mechanism was Jesus using to comfort his disciples in their grief?

1 Thessalonians 4:16-18

Does God comfort us directly through his Spirit? For what purpose?
John 15:25-27

Does God choose to comfort us through other disciples? 

"Therefore encourage one another and build one another up, just as you are doing." [1 Thessalonians 5:11 ESV]


In 1 Thessalonians 5, the Bible is specifically addressing the conditions of the last days. In what practical ways are we instructed to comfort?

Regarding:
Church leadership…
General church disposition…
The idle…
The faint…
The weak…
How should we view retaliation?

He gives further "comfort" instruction with the following…
"Rejoice always," [1 Thessalonians 5:16 ESV]
"pray without ceasing," [1 Thessalonians 5:17 ESV]
"give thanks in all circumstances; for this is the will of God in Christ Jesus for you." [1 Thessalonians 5:18 ESV]
"Do not quench the Spirit." [1 Thessalonians 5:19 ESV]
"Do not despise prophecies," [1 Thessalonians 5:20 ESV]
"but test everything; hold fast what is good." [1 Thessalonians 5:21 ESV]
"Abstain from every form of evil." [1 Thessalonians 5:22 ESV]
"Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ." [1 Thessalonians 5:23 ESV]
"He who calls you is faithful; he will surely do it." [1 Thessalonians 5:24 ESV]
"Brothers, pray for us." [1 Thessalonians 5:25 ESV]
"Greet all the brothers with a holy kiss." [1 Thessalonians 5:26 ESV]

Grief originated in this world as a result of “original sin”. How is it possible that it has been turned into a means of blessing?

To go to the next lesson click HERE.