Greater righteousness…
Lesson 4: Living a life of Honesty.
In the light of verse 19, Jesus continues to explain to his disciples that his teaching does not do away with the law, rather his teaching supersedes the law. In effect Jesus is raising the standard of what it means to be a “righteous” individual. Then He illustrates this point with specific examples related to the Law. In fact, he places anger, lust, divorce, oaths, and retaliation on the same moral plane as murder, adultery, and perjury. Over the next few weeks we will go over these particulars that Jesus has given us.
Note: While Jesus raises the standard of righteous conduct in this passage, he does not reveal the mechanism by which we arrive at this level of righteousness. On its face, Jesus is placing the Kingdom of Heaven out of reach for everyone. Later passages in the New Testament reveal that the Christian’s righteousness is given to him or her by Jesus Christ and acted out in the Christian as he or she walks in the Holy Spirit. This does not mean that Christians are immune to sin, because believers can and do still sin; however, the spirit of the believer longs to not sin, that is, be righteous. A repentant heart can always find restoration to righteousness in Jesus Christ.
Speaking truthfully...
Speaking with purpose.
Mat 5:33-37 ESV - "33 "Again you have heard that it was said to those of old, 'You shall not swear falsely, but shall perform to the Lord what you have sworn.' 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply 'Yes' or 'No'; anything more than this comes from evil."
Establishing the first premise: Lying is bad.
Unfortunately, we can no longer assume that everyone is aware of the seriousness of "bearing false witness". Regardless of the cultural perception of normalcy, the Bible is clear that the people of God are to be characterized by honesty.
Now, the question is why? Why does God place such a high priority on this area of our lives? As with many things, to find the Biblical beginning of a subject we need to return to Genesis. Read Genesis 3:1-6.
- How would you characterize Satan's initial lie to the human race? Was it the direct opposite of the words of God or a slight distortion of God's word?
- What are some common motives for lying?
Lying is of Satanic origin.
[Jhn 8:44 ESV] 44 You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.
Apparently in Jesus day truth was measured in degrees. The object or person by which one swore was determined the strength of the oath. In other words, it was acceptable to break your word if you had sworn by a weak object or had not sworn at all.
The Higher standard.
Jesus' call to greater righteousness stands in stark contrast to this perception. In fact, Jesus instructs them to not take oaths at all. He elevates everyday conversation to the same standard as being under oath. In his words, our "yes" should mean "yes", our "no" should mean "no" and we let it go at that.
- Should a Christian be more truthful when under oath in court than they are in their everyday life?
- In what way should we temper our promises to others? [see James 4:13-17]
- Is a Christian obligated to be truthful with everyone?
- Is a Christian obligated to tell everyone everything that they want to know? How do you determine this?[see Proverbs 12:23]
- What are some likely results we will see from honest speech? Are people likely to react to us the same way they reacted to Jesus?
To go to the next lesson, click HERE.
Lesson 3: Recognizing Jesus' higher call for marriage.
In the light of verse 19, Jesus continues to explain to his disciples that his teaching does not do away with the law, rather his teaching supersedes the law. In effect Jesus is raising the standard of what it means to be a “righteous” individual. Then He illustrates this point with specific examples related to the Law. In fact, he places anger, lust, divorce, oaths, and retaliation on the same moral plane as murder, adultery, and perjury. Over the next few weeks we will go over these particulars that Jesus has given us.
Note: While Jesus raises the standard of righteous conduct in this passage, he does not reveal the mechanism by which we arrive at this level of righteousness. On its face, Jesus is placing the Kingdom of Heaven out of reach for everyone. Later passages in the New Testament reveal that the Christian’s righteousness is given to him or her by Jesus Christ and acted out in the Christian as he or she walks in the Holy Spirit. This does not mean that Christians are immune to sin, because believers can and do still sin; however, the spirit of the believer longs to not sin, that is, be righteous. A repentant heart can always find restoration to righteousness in Jesus Christ. [1 John 2, Romans 8]
Important Note: Jesus did not dismiss or abuse people who had been divorced. In fact, in John 4, Jesus goes out of his way to minister to a woman who had been divorced five times and was now living in adultery. According to the culture of his day he was violating numerous protocols. He was a Jew talking to a Gentile, a man talking to a woman, a rabbi talking to a sinner. Yet, he cared about her so deeply that he was willing to reveal his true identity to her. He revealed himself to be the Christ. It is important as we study Jesus' teaching on this subject that we remember Jesus doesn't hate divorced people. What he hates is a practice that damages lives and families, and destroys a union that God had declared to be holy.
The Sanctity of Marriage in an Age of Grace
[Mat 5:31-32 ESV] 31 "It was also said, 'Whoever divorces his wife, let him give her a certificate of divorce.' 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
Establishing the first premise: God hates divorce.
[Mal 2:13-17 NLT] 13 Here is another thing you do. You cover the LORD's altar with tears, weeping and groaning because he pays no attention to your offerings and doesn't accept them with pleasure. 14 You cry out, "Why doesn't the LORD accept my worship?" I'll tell you why! Because the LORD witnessed the vows you and your wife made when you were young. But you have been unfaithful to her, though she remained your faithful partner, the wife of your marriage vows. 15 Didn't the LORD make you one with your wife? In body and spirit you are his. And what does he want? Godly children from your union. So guard your heart; remain loyal to the wife of your youth. 16 "For I hate divorce!" says the LORD, the God of Israel. "To divorce your wife is to overwhelm her with cruelty," says the LORD of Heaven's Armies. "So guard your heart; do not be unfaithful to your wife." 17 You have wearied the LORD with your words. "How have we wearied him?" you ask. You have wearied him by saying that all who do evil are good in the LORD's sight, and he is pleased with them. You have wearied him by asking, "Where is the God of justice?"
The prophecy of Malachi is the last prophecy recorded in the Old Testament. The book ends, leaving the story of redemption very much unfinished. In many ways, Jesus picks up where Malachi left off. This is one such instance. In Malachi, God is lodging several complaints against his people. One of those is the prevalence of divorce among their numbers. Then he tells them why.
A. Divorce violates the vows of marriage.B. Divorce destroys a union God has created. [Matthew 19:6 , Mark 10:9 ESV]C. Divorce has an irreversible effect on children.D. Divorce brings heart-ache to the one you have vowed to protect.
Divorce in the case of sexual immorality.
Jesus does permit one to initiate divorce if the spouse has been sexually unfaithful, but divorce is not mandated in such a case. Jesus isn't creating a new exception. Rather he is restating the original provision in the Mosaic Law. In such a case, divorce is an option but not the only option. There are a number of factors which should be considered.
If God hates divorce, why did he allow it in the first place?
The Law permited divorce only if a man takes a wife and then discovers that she has previously been with another man.
[Deuteronomy 24:1-4 ESV] 1 "When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found some indecency in her, and he writes her a certificate of divorce and puts it in her hand and sends her out of his house, and she departs out of his house, 2 and if she goes and becomes another man's wife, 3 and the latter man hates her and writes her a certificate of divorce and puts it in her hand and sends her out of his house, or if the latter man dies, who took her to be his wife, 4 then her former husband, who sent her away, may not take her again to be his wife, after she has been defiled, for that is an abomination before the LORD. And you shall not bring sin upon the land that the LORD your God is giving you for an inheritance.
This passage of the Law gave women legal standing in the nation of Israel. Rather that being bought and traded as property, they had to be treated as people. This provision of the Law stipulates that if a man divorced his wife and she became remarried, he could never again take her as his wife. Such a law protected women from being prostituted or swapped.
The Pharisees considered giving a "writ of divorce" to be a righteous act.
The entire emphasis of this portion of Matthew 5 is to exceed the common concept of righteousness. Somehow, the Pharisees had twisted this scripture to mean that they could divorce their wives for any reason as long as they gave them a receipt on the way out the door. Jesus directly contradicts this erroneous belief.
Read and Discuss Matthew 19:3-10.
Jesus declaration (restatement really) that there was only one legitimate reason for divorce seems to catch his disciples by surprise as well. So much so, that they declare that a man shouldn't even get married.
Questions
- How should Jesus teaching on divorce affect our view of marriage?
- What instructions/advice should we give those who are not yet married?
- How did Jesus treat those who had been divorced? [see John 4]
- How are we to treat those who have a history of divorce?
- Can you name one prominent groom in the New Testament who considered divorcing his bride? [see Matthew 1:19]
- Is a "lack of love" a legitimate reason for divorce?
- Is love a decision, a feeling or a commitment?
- How do these verses apply to love in marriage? Ephesians 5:33, John 15:13, Matthew 5:44.
- Are "religious differences" a legitimate reason for divorce? [see I Corinthians 7:12-16]
To continue to the next lesson, click HERE.
