Sunday, December 28, 2014

The Secret Life of Successful Christians: Part 3, Practicing Prayer

The Secret Life 
of Successful Christians

Introduction: 
"Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven." -Matthew 6:1

In chapter 6 of Matthew, Jesus is giving us practical instruction on Christian living. Specifically, He causes us to focus on our motives. Whom, exactly, are we trying to please? It is entirely possible, it seems, to spend a lifetime doing "righteous" things and yet, not be right with God. Jesus tells us to "beware" of the temptation to live for the applause of people. He further tells us, that if that is our motivation, we forfeit any heavenly reward.

PART 3: Practicing Prayer
"In this manner, therefore, pray: ‘Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, As we forgive our debtors. And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.’" - Matthew 6:9-13 NKJV
Jesus is giving us a “manner” of prayer, so it is perfectly in order to examine the components of this example.

1. “Pray”. Jesus tells to pray. Pray is not a chant or a recitation. It is a conversation between the petitioner and God.

2. “Our”. The pattern for prayer is not a selfish one. 

Our Lord expects that we pray for one another. [see James 5:16, Galatians 6:2]
Our Lord expects us to pray in humility. [Luke 18:10-14]

3. “Father”. It is on the basis of his Fatherhood (and our position as his child) that we petition him at all. We do not come before him on any other basis. The Father/child relationship supersedes other relationships such as Master/servant or Creator/creation. 
Benefits of being a child of God. 
Inheritance Romans 8:15-17Blessing John 8:18Association John 8:19, 29Instruction John 8:28 
Responsibility of being a child of God. 
Respect Exodus 20:12Show Affection Deuteronomy 6:5Desire to Please John 8:29Love for fellow children John 17:20, 21
4. “in heaven.” Here we recognize the Divine Sovereignty of God. Not only is he our Father, he is also God. So, he is both willing (by virtue of Fatherhood) and able (by virtue of Godhood) to fulfill our petitions. Failure to understand our relationship with God weakens our faith and causes us to hesitate in prayer. When we understand this relationship, prayer becomes a reasonable activity.

5. “Hallowed be your name.” The attitude expressed here is, “May you holiness be maintained.” Our approach to our Father is to be one of Humility and gratitude, not arrogance. To approach his throne in any other manner is a blatant violation of his holiness and is an affront to his goodness and mercy. 

It is presumptuous on our part, if we approach the throne of a holy God with our petition, if we are living in a state of willful sin. The very first request that we are to make, is for the holiness of his name to be maintained.

6. “Your kingdom come.” When we sincerely yearn for his kingdom, our will aligns with his will. When our will is aligned with God’s will, the possibilities of prayer become extraordinary. 

Jesus tells us to “seek first the kingdom of God” [Matthew 6:33] and “seek ye the kingdom of God; and all these things shall be added unto you” [Luke 12:31]. If we have no desire to see the advancement of his kingdom, we’re freeloading.


What is the Kingdom of God?While ultimately the Kingdom of God will be manifested in the millennial reign of Christ (and beyond), it began with Christ on earth. The phrase is never used in the Old Testament, but it is found 69 times in the New Testament. 
Nature of the Kingdom
Power. "But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you." - Matthew 12:28 ESV
"For the kingdom of God does not consist in talk but in power." - 1 Corinthians 4:20 ESV

"Being asked by the Pharisees when the kingdom of God would come, he answered them, "The kingdom of God is not coming in ways that can be observed, nor will they say, 'Look, here it is!' or 'There!' for behold, the kingdom of God is in the midst of you."" - Luke 17:20-21 ESV

"For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit." - Romans 14:17 ESV

"Jesus answered him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God." ... Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God." - John 3:3, 5 ESV
 
It is of the heart."For the kingdom of God does not consist in talk but in power." - 1 Corinthians 4:20 ESV

"Being asked by the Pharisees when the kingdom of God would come, he answered them, "The kingdom of God is not coming in ways that can be observed, nor will they say, 'Look, here it is!' or 'There!' for behold, the kingdom of God is in the midst of you."" - Luke 17:20-21 ESV

"For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit." - Romans 14:17 ESV

"Jesus answered him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God." ... Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God." - John 3:3, 5 ESV
It is of the heart.
It is selective. Sin not only excludes one from heaven, but also from being used by God. [See 1 Corinthians 6:9-12].

7. “Your will be done.” How do you determine what is the will of God?



General Will.Much of God’s will is universal and absolute. For instance:
Salvation. "who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father…" - Galatians 1:4 ESV. "The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance." - 2 Peter 3:9 ESV 
Living a Holy Life (Sanctification). "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect." - Romans 12:1-2 ESV "For this is the will of God, your sanctification: that you abstain from sexual immorality;" - 1 Thessalonians 4:3 ESV 
Thanksgiving. "give thanks in all circumstances; for this is the will of God in Christ Jesus for you." - 1 Thessalonians 5:18 ESV


Specific will. Most of God’s will for our lives can be found in scripture. Although God’s specific will may vary from individual to individual, it will never violate his universal will. For instance, God will not call you to a sinful lifestyle. Two areas in which we see God reveals his specific will is in: 
Calling. "Paul, called by the will of God to be an apostle of Christ Jesus…" - 1 Corinthians 1:1a ESV 
Suffering. "Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good." - 1 Peter 4:19 ESV
8. “In earth as it is in heaven.” In order to understand this phrase, we need to explore how God’s will is done in heaven.
Heaven is God’s Possession. [Genesis 14:19].He is Absolute [Deuteronomy 4:19]With his omnipotence, he overcomes all enemies. "… "O LORD, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you." - 2 Chronicles 20:6 ESVIn heaven his will is accomplished without exception. In earth, the key to the fulfillment of his will is the surrender of our will.By praying in the Spirit. [Romans 8:26-28].By patient obedience. [Hebrews 10:36].
9. “Give us.” 
There is nothing wrong with asking for our needs to be met. As children of God, we are not freeloading on God.  We approach God on the basis of a child approaching a loving parent. In prayer we acknowledge both our dependence on him, and his (self-imposed) responsibility to provide for our needs. 
This is how he tells us to approach him. A friend of mine who spent many years as a missionary to Africa would punish his children if they saw a snake and did not cry out. He expected his children to call out to him if they were in danger. Similarly, God expects that when we are threatened by the enemy, we will cry out to him for help rather than ignoring the threat. 
He has made the initial overture by promising to meet needs if we ask.
    Rest. [Matthew 11:28]  
    Wisdom. [James 1:5]
    Provision. [Matthew 6:25] 
    All needs. [Philippians 4:9] 
The nature of God is to give. In the KJV the words give, gave and giveth are used 1364 times. God began giving in the first chapter when he gave light. In the last chapter of the Bible we see him giving rewards to men. God’s ultimate gift is found in Jesus Christ. "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life." - John 3:16 ESV
The nature of God’s gifts are good. [James 1:17]
10. “this day our daily bread.” Our request for provision is to be made on a daily basis.
To maintain a daily dialogue. We don’t know what to ask for beyond that anyway. [Matthew 6:34]

11.“and forgive us our debts.” We stand in the audience of a Holy God. As we recognize this truth, we will ask him to forgive us of sins that we commit even after we have addressed him as “our Father”. [Psalm 51:10-12] It is important for the believer to maintain a consciousness of good and evil, and a spiritual posture of repentance. [Ezekiel 18:26-28].

12. “as we forgive our debtors.” Forgiveness at salvation is dependent on faith and repentance. [Romans 10:13]. After we are saved, we are to request that God forgive us just as we are forgiving those who have wronged us. Our attitude and practice of forgiveness directly affects God’s forgiveness toward us. [Matthew 18:23-35]

13. “And do not lead us into temptation, But deliver us from the evil one.” 
God does not try to get us to sin. [James 1:13,14]
God leads us out of temptation by delivering us from evil (or the “evil one”). In this phrase, we are asking our Father to erect boundaries around us and administer discipline to our lives. He accomplishes this by:
Spiritual (angelic) protection.Administering discipline (sometimes in the form of punishment or pain) to correct disobedience.
14. “For Yours is the kingdom and the power and the glory forever. Amen.” The closing phrase recognizes:
The kingdom, and all that it entails, belongs to God not us.
The power that answers prayer belongs to God. He does not need our help.
The glory of answered prayer also belongs to God and not to us. 

To view the next lesson, click HERE.

The Secret Life of Successful Christians: Part 2 - Prayer

The Secret Life 
Of Successful Christians

Introduction: 
"Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven." -Matthew 6:1

In chapter 6 of Matthew, Jesus is giving us practical instruction on Christian living. Specifically, He causes us to focus on our motives. Whom, exactly, are we trying to please? It is entirely possible, it seems, to spend a lifetime doing "righteous" things and yet, not be right with God. Jesus tells us to "beware" of the temptation to live for the applause of people. He further tells us, that if that is our motivation, we forfeit any heavenly reward.

Part 2: Praying in Secret
"And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. "And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him." - Matthew 6:5-8 ESV

Prayer is Important

Prayer is our opportunity to individually converse with our heavenly Father. Prayer is our audience with God.  In prayer we honor him. In prayer we worship, ask forgiveness, and make petition. In prayer we seek his guidance for our lives.

Avoiding Hypocrisy

The word Hypocrite comes from the Greek word hypokritēs which literally means "actor". In Jesus' day it did not necessarily have the same negative connotation that we associate with the word "hypocrite" today. Jesus is telling us not behave as an actor on a stage playing to the crowd. We are not to seek the applause, fanfare or even approval of the people around us. We are to pray secretly. The reward we seek must not be the praise of people, but the approval of God.

Prayer is the sincere conversation between the heart of the believer and the Heavenly Father. We do not earn an audience with God in prayer. Jesus earned that audience for us. Prayer is not a ritual. Chants or grandiose oratories do not impress Him. What he seeks is purity of heart.


"I desire then that in every place the men should pray, lifting holy hands without anger or quarreling;" [1 Timothy 2:8 ESV] 


Things to ponder...


  • Do I consider prayer to be a vital part of my daily life?



  • How often do I pray?



  • What does the Bible mean with the phrase “pray without ceasing," [1 Thessalonians 5:17 ESV]?



  • Name some important components of prayer:



  • How and when should I approach God in prayer?  

Significant verses regarding prayer...


"For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil."" [1 Peter 3:12 ESV]

"do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God." [Philippians 4:6 ESV] 

"Continue steadfastly in prayer, being watchful in it with thanksgiving." [Colossians 4:2 ESV]
 

"For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer." [1 Timothy 4:4-5 ESV]
 

"And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working." [James 5:15-16 ESV]


To view the next lesson, click HERE.

Friday, December 12, 2014

The Secret Life of Successful Christians: Part 1- Giving

The Secret Life
Of Successful Christians

Introduction:
"Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven." -Matthew 6:1

In chapter 6 of Matthew, Jesus is giving us practical instruction on Christian living. Specifically, He causes us to focus on our motives. Whom, exactly, are we trying to please? It is entirely possible, it seems, to spend a lifetime doing "righteous" things and yet, not be right with God. Jesus tells us to "beware" of the temptation to live for the applause of people. He further tells us, that if that is our motivation, we forfeit any heavenly reward.

Part 1: Giving in Secret
 "Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you." - Matthew 6:2-4 ESV

Giving is Important
Giving of our time and substance to the kingdom of God is essential for the spiritual health of the Christian. Jesus also said,
"If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches?" - Luke 16:11 ESV

In Matthew 25 Jesus tells about the coming judgment of the nations. The litmus test between the "sheep" and the "goats" is determined by the way in which the "least of these" were treated in regard to their physical needs.

Avoiding Hypocrisy
The word Hypocrite comes from the Greek word hypokritēs which literally means "actor". In Jesus' day it did not necessarily have the same negative connotation that we associate with the word "hypocrite" today. Jesus is telling us not behave as an actor on a stage playing to the crowd. We are not to seek the applause, fanfare or even approval of the people around us. We are to give secretly and silently. The reward we seek must not be the praise of people, but the approval of God.

In Luke 10, Jesus tells the parable of the "Good Samaritan". Neither the priest nor the Levite stopped to help the hurt man. Why? Perhaps it was because no one was there to witness the act of compassion. This gives us an example of "secret giving".

Things to ponder...

1. Do I only give if my giving is "tax deductible"?
2. Should I avoid public giving because someone might see me?
3. Do I ever put something small in the offering because others might be watching and disapprove if they don't see me give?
4. Would I feel jealous if someone else was publicly praised for my contribution, gift or idea?
5. How important is it to show an example of giving to those over which I have influence (ie. my children)?
6. How does the following verse apply to this subject?

"So also faith by itself, if it does not have works, is dead. But someone will say, "You have faith and I have works." Show me your faith apart from your works, and I will show you my faith by my works." James 2:17-18 ESV

To view the next lesson, click HERE.

Sunday, December 7, 2014

Greater righteousness: Better than getting even

Greater righteousness...

 Lesson 5: The Law of Retribution.

In the light of verse 19, Jesus continues to explain to his disciples that his teaching does not do away with the law, rather his teaching supersedes the law. In effect Jesus is raising the standard of what it means to be a “righteous” individual. Then He illustrates this point with specific examples related to the Law. In fact, he places anger, lust, divorce, oaths, and retaliation on the same moral plane as murder, adultery, and perjury. Over the next few weeks we will go over these particulars that Jesus has given us.

Note: While Jesus raises the standard of righteous conduct in this passage, he does not reveal the mechanism by which we arrive at this level of righteousness. On its face, Jesus is placing the Kingdom of Heaven out of reach for everyone. Later passages in the New Testament reveal that the Christian’s righteousness is given to him or her by Jesus Christ and acted out in the Christian as he or she walks in the Holy Spirit. This does not mean that Christians are immune to sin, because believers can and do still sin; however, the spirit of the believer longs to not sin, that is, be righteous. A repentant heart can always find restoration to righteousness in Jesus Christ.

Tempering our Reactions.
"You have heard that it was said, 'An eye for an eye and a tooth for a tooth.'  But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you. [Mat 5:38-42 ESV]
You may wonder how taking an "eye for an eye" could be seen as a form of righteousness. In Leviticus 24:17-22 God gives instructions on the law of retribution. This law was the civil and criminal code for the nation of Israel. It required that punishment for a crime must fit the crime. The punishment was to be neither excessive or lenient. For that reason, an eye for an eye was an act of righteousness.

Establishing the first premise: The call to personal righteousness.

Jesus is calling us to live in a state of mind in which we do not seek personal revenge for wrongs done to us. Instead, Jesus calls Christians to practice a life of personal forgiveness.

We can only forgive offences made against ourselves. 

It is important to realize that some offences toward an individual are also offences in other spheres of influence. For instance, if someone murders a person I love, multiple offences occur. 

  • One is against me, 
  • another is against civil government, 
  • and yet another is against God. 

While I can forgive the offence against me, I cannot forgive those against government or God. It is not consistent with the rest of scripture to take this passage as a prohibition against justice rendered in a recognized civil government.

The most drastic action of any civil government, capital punishment, was sanctioned by God in Genesis 9:6:
 "Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image. [Gen 9:6 ESV]
He reaffirms this in Romans 13:
"Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.  Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.  For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. "[Rom 13:1-4 ESV] 

However, we can advocate before God for those who have done evil against us. 
"But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. [Luk 6:27-28 ESV]
Behavior toward those who claim offence from us.

Jesus tells us that if someone sue to take away our tunic, give them the cloak also. In other word, we are to live in such a way that our honesty will be above question. If we do cause an offence, it is a righteous thing to go out of our way to make restitution.

Behavior toward those who would take advantage of us.

Jesus uses a hated practice of the Roman government to illustrate this point. A Roman soldier could compel a civilian to carry his pack for him for a mile. Jesus says to take it two miles. It is important to remember that when I got saved, I surrendered my rights for the mission of his kingdom. 

As believers, you and I have a greater call than the pursuit of personal justice. We are to pursue personal righteousness. In so doing we bear a light for His Kingdom.

To go to the next lesson, click HERE.

Greater Righteousness: Love your enemy, too.

Greater righteousness...

 Lesson 6: Love your enemy, too.

In the light of verse 19, Jesus continues to explain to his disciples that his teaching does not do away with the law, rather his teaching supersedes the law. In effect Jesus is raising the standard of what it means to be a “righteous” individual. Then He illustrates this point with specific examples related to the Law. In fact, he places anger, lust, divorce, oaths, and retaliation on the same moral plane as murder, adultery, and perjury. Over the next few weeks we will go over these particulars that Jesus has given us.

Note: While Jesus raises the standard of righteous conduct in this passage, he does not reveal the mechanism by which we arrive at this level of righteousness. On its face, Jesus is placing the Kingdom of Heaven out of reach for everyone. Later passages in the New Testament reveal that the Christian’s righteousness is given to him or her by Jesus Christ and acted out in the Christian as he or she walks in the Holy Spirit. This does not mean that Christians are immune to sin, because believers can and do still sin; however, the spirit of the believer longs to not sin, that is, be righteous. A repentant heart can always find restoration to righteousness in Jesus Christ.

The Superiority of Love.

The practical application of living in love.

"You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same? And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? Therefore you shall be perfect, just as your Father in heaven is perfect." [Mat 5:43-48 NKJV ]

Establishing the first premise: Hatred is bad.

By definition, hate is an “intense hostility and aversion usually deriving from fear, anger, or sense of injury.” (Merriam-Webster).

Hate is a destructive force. Let’s go all of the way back to Genesis once again, 4:3-12.

  • With whom was Cain really angry?
  • On whom did he display his anger/hatred?
  • What was the result of his unbridled hatred?
  • How do you suppose Cain might have justified his outburst?

Defining "love". 
The English language does not differenciate between different types of love as do some other languages. We say that we "love" God, our spouse, our children, friends, things, and activities. We use the same word for all of these. "Love" can even mean a score of zero in tennis! In contrast, the New Testament uses at least five different words that are translated into English as "love". These are:

  • agape' - affectionate, benevolent, self-sacrificing, based in a concious decision (functions as a noun).
  • agapao' - social or moral love (functions as a verb form of agape)* [used here in this passage].
  • phileo - friendship, personal affection, based in an emotional connection.
  • thelo - preferencial love.
  • philoteknos - maternal love.

The Biblical definition of "love" [agape'].
 Love is patient and kind; love does not envy or boast; it is not arrogant 5or rude. It does not insist on its own way; it is not irritable or resentful;  it does not rejoice at wrongdoing, but rejoices with the truth.  Love bears all things, believes all things, hopes all things, endures all things.  Love never ends...[1Co 13:4-8a ESV] 
The Purpose of Intentional Love - Imitate the Father

  1. God is love in his very essence. 1 John 4:8,16
  2. Love exceeds the Law because it carries it's own sense of obligation.
  3. First commandment, Love God. Mark 12:29-30
  4. Second commandment, Love Neighbor. Mark 12:31
  5. New Commandment, John 13:34


  • Does "agape" love require that I have a personal affection for the one to whom I am to show love?
  • Can I love someone I do not like?
  • Why did Jesus choose to include a call to perfection in this passage? [see James 3:2]
  • What is the mark of a true disciple? [see John 13:35]