Showing posts with label compassion. Show all posts
Showing posts with label compassion. Show all posts

Sunday, February 8, 2015

The Public Lives of Successful Christians: Part 1 - Compassion instead of Condemnation


The Public Lives of Successful Christians
Part 1: Compassion vs. Condemnation

[Mat 7:1-5 ]
1 "Judge not, that you be not judged.
2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.
3 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?
4 Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is the log in your own eye?
5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.

This passage is perhaps one of the most quoted (and misquoted) verses of the Bible. Standing alone, it might seem to indicate that to follow Christ, one must have no moral judgment about anything; however, no verse stands alone.[1]

Definition: Judge/judgment
The word krino implies “to try, condemn or punish”.[2] Further definition involves criticism and censure.

Judgment in itself is not evil. God is the Supreme Judge of all the earth.[3] Jesus is also referred to as Judge both prophetically and by commandment.[4] It is clear that he will judge the affairs of men.[5]

Other passages in the Bible make it clear that Christians cannot live their lives free of making moral decisions.[6] There exists in all of our lives realms of influence and authority which require wisdom and judgment.[7] Abraham was chosen by God (in part at least) because he exercised good judgment.[8] Likewise, God still promises to guide the meek in judgment.[9] The book of Proverbs was in fact written with the purpose of instilling good judgment into its readers.[10] The Lord expects us to exercise judgment in our own lives.

Jesus is teaching us not to try to usurp the role of God. When we position ourselves as someone's judge we are usurping the authority of God. He has the authority condemn and sentence. You and I do not.

[Jas 4:11 ESV]
11 Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
12 There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?

Because we know that God stands in judgment against sin, we should be motivated by mercy. Several sources suggest that the Jewish Rabbis of Jesus' day taught that inherent in the scriptures there was evidence that God judged mankind with two different “measures”. One was a measure of judgment. The other was a measure of mercy. Whether or not Jesus was referring to such a rabbinical teaching, it is clear that he is telling us that “what goes around comes around” in terms of judgment. Sin is sin because only God says so. My opinion is of no weight in matters of eternal judgment.


Questions to ask when making judgment calls.
1.            Do I have direct authority or responsibility in this instance?
2.            Do I have a general authority or responsibility in this instance?
3.            If I insert myself can I have a positive influence?
4.            Are my actions/statements fueled by pride, self-righteousness, hurt, or embarrassment?
5.            Are my actions/statements fueled by compassion?
6.            Am I more concerned about my brother's behavior or the condition of his soul?
Do we ever speak out against sin?
The answer, of course, is “yes”, but we never cite his judgment in hopes of invoking his execution of that judgment. Instead, we should hope in invoke his mercy. Our voice is not one of condemnation. Ours is a voice of redemption and deliverance.

The splinter and the beam.
Notice, Jesus is not forbidding the removal of eye irritants. He is forbidding blind eye surgeons. If we seek to stand in judgment of others it is most likely that we are totally blind to our own sins. As long as a person tries to operate under the illusion of self-righteousness, he or she will be useless in the Kingdom of God.

It is only by grace that any of us are saved. When we truly realize this, we can then genuinely help those around us.


To view the next lesson in this series, click HERE.




[1]2 Timothy 2:14-16, Isaiah 28:9-10
[2]Strong's Exhaustive Concordance
[3]Hebrews 12:23, Genesis 8:25, Psalm 75:6-7
[4]Micah 5:1-2, Acts 10:42
[5]Psalm 9:7-8, Proverbs 29:26, Matthew 12:36, John 5:26-29, Hebrews 9:27
[6]1 Peter 4:7, 1 Corinthians 11:31,
[7]James 1:5
[8]Genesis 18:19
[9]Psalm 25:9
[10]Proverbs 1:3

Monday, February 20, 2012

Smokey Eyed Christians

The presents are open. The "oohs" and "ahhs" have subsided. Toys are sitting abandoned and kids are playing with boxes. Dad decides to clear the room by taking the wrapping paper out back to burn. Then, just as the flames begin to catch in earnest, he sees that $20 bill from grandma lying  in the wrapping paper. Heroically, Dad charges in and saves the twenty.

Now that I have that image in your mind, take a look at this verse:

"And of some have compassion, making a difference:  And others save with fear, pulling [them] out of the fire; hating even the garment spotted by the flesh." Jude 22,23

Pulling them out of the fire!  The hard truth is that many of those we are called to reach with the Gospel are living within the grasp of hell's flames. All around us are people simmering with bitter memories, igniting in dysfunction, and engulfed in addictions. I suspect that more children than any of us realize are growing up in truly awful situations.

As Christians we become comfortable in our own universe. We go to church with nice people. We may work with nice people. When we go to the grocery store we habitually checkout in the aisle where the nice Christian lady runs the register, and we are quick to invite those nice middle class neighbors to church.

I get it. Part of being "saved from my sins" means that I should, by virtue of a new nature, recoil from sin. I'm not a drug addict, and have no desire to be around addicts. I am not trapped by some perverse immorality and really do not want to deal with the aftermath of someone else's perversion.  It isn't that we hate sinners. We love them, really... but we are busy, and dealing with all that baggage is going to take a lot of time and effort. I get the reasoning. The problem is that Jesus didn't operate that way.

To be like Jesus, we have to go where we do not want to go, in order to save those who need to be saved.

The fear of falling (especially where fire is concerned) is both natural and good.The miracle is that in this fire we can reach into the fire and pull someone out without falling in ourselves. Look at the next verse. Jesus is "able to keep you from falling" and to "present you faultless".  In fact, he even does it with "exceeding joy". How about that!

So the question isn't whether or not we should reach in those flames to rescue a soul. We know we should. There isn't even a question about the danger of the fire. Sin is dangerous. Period. The question is, do we trust Jesus to "have our back"? Do we trust him to "keep us from falling" and "present us faultless"?

If you get close enough to the fire to rescue a soul, you are going to get smoke in your eyes, and this smoke will make you cry. I can promise you that. The challenge is this: will you get out of your comfort zone?  Will you rescue someone who needs rescuing? Will you be like Jesus?